After the burial of Tianxu Terran, the elixir gave up her life, shed her blood, filled the sky, and became strong.
Fairy edge symbol was renamed as "hero symbol"
Hero symbol is a chance and a responsibility at the same time.
Behind Qingyun Gate, Wan Jianzong returned to his place as "Godsworn’s martial arts Wan Jian is like a rainbow".
The leader, the monk, the sword, the forged sword, and the celebrity’s sword coagulate and go like a sword, and stand up like a proud sword rushing to Yu.
He is wearing a blue and white robe and carrying a wooden sword box, with a faint fragrance of rosewood and a jade crown, but with a handsome face, his black and white eyes reveal a sharp edge like a sword, giving people a very cold feeling.
Sun Hao instantly thought of "sword repair" when he saw the sword forging. This is really obsessed with the sword, pursuing the sword in the heart and the sword in the sword.
Jian Xiu is superior in fighting power, and monks can often fight beyond the ranks.
The strength of the sword is not weak.
After seeing the hero who went to dust, the sword was forged not far from Sun Hao, and a pair of sharp eyes looked straight at Sun Hao’s fighting spirit. Obviously, Sun Hao regarded Qingyun Gate as his surpassing goal.
Qingyun Gate ranks third in South China, but ranks sixth in strength. Compared with those clans behind Qingyun Gate, they are not very angry. The intention is to squeeze Qingyun Gate out to make progress in ranking.
It’s not just the sword forging, so Huang Daozong’s Daoyuan Baihuamen Recreation and so on. Some of his monks have taken aim at Qingyun Gate and Sun Hao is ready to take its place.
Sun Hao’s heart complained slightly.
Qingyun Gate is in a bad situation. It’s a former tiger and a later wolf.
Sun Hao stood quietly in the center with elegant clothes, carefully judging the form and listening to the dust to explain the real rules of the South China qualifying war
The ranking battle of Nanda Land Zongmen is quite complicated and will not be completed for a while.
Of course, it will be quite prudent to cultivate resources in the hundreds of years of the mainland clan.
It’s normal to be a little complicated.
The whole qualifying battle will take thirteen years.
The first three years are the first row.
Three years later, the burial day market opened, and Brother then entered the middle decade to compete for hegemony, and the ranking was determined according to the contribution.
It will be thirteen years before the real ranking can be revealed.
Of course, ten years is just a leisurely moment for Brother then, especially for Brother dzogchen, who has been in Shou Yuan for nearly a thousand years.
Returning to a field is the first battlefield.
The white cranes sitting on the dusty floor announced the initial arrangement one by one.
Chapter seven hundred and seven At the beginning of the row.
The initial sequence of Nanda land clan tested the strength of each clan in two aspects.
One is the strength of the group, that is, the comprehensive combat power of the five representatives of each case.
Second, the individual strength of all the clubs will be ranked, and the top five monks will be qualified to enter the burial day market.
Monks practice multiple actual combat.
The ranking of clans is not the selection of younger brothers by clans, so the ranking is not a battle.
The real test is the monk’s actual killing ability, and the raw ability is the test of the monk’s strategic ability.
For example, the team war is a big door, and then it enters the specially opened mountain battlefield at the same time.
Then each Zongmen has a temporary station with flags.
The capture of the flag means disqualification and elimination
Finally, according to the number of flags obtained, the group scores and ranks.
The final score of Zongmen is the total score of living monks by group ranking.
For example, if Qingyun Gate wins the first place in the group, the group ranking score is 10. If all five monks of Qingyun Gate are alive, the total score of Qingyun Gate is 50.
If the group ranks second, it will get nine points, and five monks will get forty-five points.
If the group wins ten points but four monks live, that’s forty points.
It’s complicated, but it’s a test of team strength and a fair competition system.
After the regiment war, no fallen monk automatically got the qualification to enter the qualifying battle of then. Of course, there are many first-class clan doors in Nantah. Although the clan door failed to get the qualification to rank the group battle, there are also powerful monks who received the hero symbol.
These brothers armed with heroes Fu Jindan directly entered the individual qualifying battle of then, and if they can enter the top five, they will be qualified to be buried in Tianxu.
Gui Quchen didn’t announce the way and rules of the individual qualifying battle of then on the spot.